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EARLY STAGE

(1995-2004)

Started with his first solo exhibition in 1995

  Started with his first solo exhibition in 1995 “ ”, and extended until the duet exhibition “Heart Attack” in 2004. 
This stage is characterized by the expressionist trend, it begins with abstract expressionism, “non-objective,” and then develops to include topics related to the environment surrounding the artist, and the general environment, including humans. social and political issues that affected him.

Sufism, 2001
80 x 60 cm
Oil on canvas

And extended until the duet exhibition “Heart Attack” in 2004. 

This stage is characterized by the expressionist trend, it begins with abstract expressionism, “non-objective,” and then develops to include topics related to the environment surrounding the artist, and the general environment, including humans. social and political issues that affected him.

Resistance - The Shameful War,
2004
100 x 80 cm
Oil on canvas

Lamentation - The War, 2004
100 x 80 cm
Oil on canvas

Lamentation - The War, 2004
100 x 80 cm
Oil on canvas

Julia, 2004
80 x 60 cm

Oil on Canvas

Untitled, 2004
80 x 100 cm

Oil on Canvas

Untitled, 2004
80 x 100 cm

Oil on Canvas

Connection, 200480 x 180 cm

Oil on Canvas

The Laughing Donkey, 200460 x 80 cm

Oil on Canvas

The Kiss, 2004100 x 80 cm

Oil on canvas

(2004-2010)

FIGURATISM STAGE

Where the human body as a basic unit took over the artist’s work
against a deaf and explicit background.

Stamping, 2006
120 x 80 cm
Acrylic on canvas

Untitled, 2009
120 x 120 cm
Acrylic on canvas

Invisible I
at Atelier le Caire

(2006)

Untitled, 2006
160 x 80 cm
Acrylic on canvas

Untitled, 2006
160 x 80 cm
Acrylic on canvas

Untitled, 2007
100 x 80 cm
Acrylic on canvas

Untitled, 2007
120 x 80 cm
Acrylic on canvas

Untitled, 2006
120 x 80 cm
Acrylic on canvas

Untitled, 2006
160 x 80 cm
Acrylic on canvas

Untitled, 2006
170 x 80 cm
Acrylic on canvas

Untitled, 2006
120 x 80 cm
Acrylic on canvas

Untitled, 2006
120 x 80 cm
Acrylic on canvas

Untitled, 2006
120 x 80 cm
Acrylic on canvas

Untitled, 2006
120 x 80 cm
Acrylic on canvas

Invisible II
at Atelier le Caire

(2007)

2006
160 x 80 cm
Acrylic on canvas

2006
160 x 80 cm
Acrylic on canvas

2006
160 x 80 cm
Acrylic on canvas

2006
160 x 80 cm
Acrylic on canvas

2006
160 x 80 cm
Acrylic on canvas

2006
160 x 80 cm
Acrylic on canvas

2006
160 x 80 cm
Acrylic on canvas

2006
160 x 80 cm
Acrylic on canvas

2006
160 x 80 cm
Acrylic on canvas

2006
160 x 80 cm
Acrylic on canvas

2006
160 x 80 cm
Acrylic on canvas

2006
160 x 80 cm
Acrylic on canvas

2006
160 x 80 cm
Acrylic on canvas

2006
160 x 80 cm
Acrylic on canvas

2006
160 x 80 cm
Acrylic on canvas

2006
160 x 80 cm
Acrylic on canvas

BACK TO NATURE
STAGE

(2011-2017)

2006
160 x 80 cm
Acrylic on canvas

2006
160 x 80 cm
Acrylic on canvas

Bahaa in this stage is observing, monitoring
the cocoon, he connected it to life and made
it clear in his works describing the cocoon as
the only phase that opens the door to the
bigger aim which is freedom and flying in the
sky of art. The cocoon is the temporary house
that is filled with dreams, ideas and feelings.
It’s the bridge that takes you to life. The bridge
that transfers you from darkness to light.
“The Sweetest Haven” is a Duet Exhibition
in 2016 with Adam Henein (1929-2020) and
“Pony Between the night’s sky and morning’s
ground” solo exhibition in 2017, the last two
exhibitions of this stage.

Bahaa in this stage is observing, monitoring
the cocoon, he connected it to life and made
it clear in his works –

2006
160 x 80 cm
Acrylic on canvas

 – describing the cocoon as
the only phase that opens the door to the
bigger aim which is freedom and flying in the
sky of art. The cocoon is the temporary house
that is filled with dreams, ideas and feelings.
It’s the bridge that takes you to life. The bridge
that transfers you from darkness to light.
“The Sweetest Haven” is a Duet Exhibition
in 2016 with Adam Henein (1929-2020) and
“Pony Between the night’s sky and morning’s
ground” solo exhibition in 2017, the last two
exhibitions of this stage.

2006
160 x 80 cm
Acrylic on canvas

Ishtar
Body of Seduction,
Magic of Myth
at Grant Gallery

(May 2015)

2006
160 x 80 cm
Acrylic on canvas

        Why do humans idolize womanhood?
And what is the form of this woman who is
idolized and worshipped, and who was the
first human to do it? What are her attributes,
this woman, that inspired him to put her on a
pedestal?

   Why do humans idolize womanhood?
And what is the form of this woman who is
idolized and worshipped, and who was the
first human to do it? What are her attributes,
this woman, that inspired him to put her on a
pedestal?

           These are the questions that
preoccupied me when I was preparing the historical segment of the material for trainees during the restoration of the temple of Isis on the Western Bank of the Nile in Luxor, during my work with the US Research Center from 2011 to 2013, to find out in the end that Ishtar is Isis, and both are the abstract conception of the Deity.
Through my research, as an attempt to answer these questions throughout human history, I found the following
strange text, which gave me pause:

These are the questions that preoccupied me when I was preparing

the historical segment of the material
for trainees during the restoration of
the temple of Isis on the Western Bank
of the Nile in Luxor, during my work with
the US Research Center from 2011 to
2013, to find out in the end that Ishtar
is Isis, and both are the abstract conception
of the Deity.
Through my research, as an attempt
to answer these questions throughout
human history, I found the following
strange text, which gave me pause:

2006
160 x 80 cm
Acrylic on canvas

2006
160 x80 cm
Acrylic on canvas

2006
160 x80 cm
Acrylic on canvas

2006
160 x 80 cm
Acrylic on canvas

2006
160 x 80 cm
Acrylic on canvas

For I am the first and the last.
I am the honored one and the scorned one.
I am the whore and the holy one.
I am the wife and the virgin.
I am <the mother> and the daughter.
I am the members of my mother.
I am the barren one
and many are her sons.
I am she whose wedding is great,
and I have not taken a husband.
I am the midwife and she who does not bear.
I am the solace of my labor pains.
I am the bride and the bridegroom,
and it is my husband who begot me.
I am the mother of my father
and the sister of my husband
and he is my offspring.

2006
160 x 80 cm
Acrylic on canvas

For I am the first and the last.
I am the honored one and the scorned one.

I am the whore and the holy one.
I am the wife and the virgin.
I am <the mother> and the daughter.
I am the members of my mother.
I am the barren one
and many are her sons.
I am she whose wedding is great,
and I have not taken a husband.
I am the midwife and she who does not bear.
I am the solace of my labor pains.
I am the bride and the bridegroom,
and it is my husband who begot me.
I am the mother of my father
and the sister of my husband
and he is my offspring.

Thus spoke the goddess of love and fertility and growth about her own self. Her temples represented the femininity of a mother, as a symbol of fertility and birth, of primary creation, of fruitfulness and giving. The Sumerians called her Inana in their tongue, signifying Lady of the Sky; in that language, “In” means Lady, and “An” means sky. When the Semites came to Mesopotamia and founded the Akkadian Empire, her name became Ishtar or Ishtarot instead of Inana. Ishtar did not remain only the goddess of pleasure and sexual love; she also evolved into the goddess of the sword and of war. The Assyrians, warlike by nature, found support in this belief in the celestial body Venus, the representative of Ishtar, and her planet. This planet appears as a star twice a day, at sunrise and sunset; hence, they appointed her the goddess of love and pleasure when she shines in the evening, but the goddess of war and killing in the morning: they called her “The Lady of War and Pleasure.”

Thus spoke the goddess of love and fertility and growth about her own self. Her temples represented

Untitled, 2006
160 x 80 cm
Acrylic on canvas

Untitled, 2006
160 x 80 cm
Acrylic on canvas

the femininity of a mother, as a symbol of fertility and birth, of primary creation, of fruitfulness and giving. The Sumerians called her Inana in their tongue, signifying Lady of the Sky; in that language, “In” means Lady, and “An” means sky. When the Semites came to Mesopotamia and founded the Akkadian Empire, her name became Ishtar or Ishtarot instead of Inana. Ishtar did not remain only the goddess of pleasure and sexual love; she also evolved into the goddess of the sword and of war. The Assyrians, warlike by nature, found support in this belief in the celestial body Venus, the representative of Ishtar, and her planet. This planet appears as a star twice a day, at sunrise and sunset; hence, they appointed her the goddess of love and pleasure when she shines in the evening, but the goddess of war and killing in the morning: they called her “The Lady of War and Pleasure.”

Untitled, 2006
160 x 80 cm
Acrylic on canvas

Untitled, 2006
160 x 80 cm
Acrylic on canvas

Ancient peoples had over 300 names for the goddess Ishtar, whom they worshipped variously as Isis, Hera, Artemis, Aphrodite, Venus, and so on. Out of these, I have chosen Ishtar as the subject of this exhibition, since she has managed to inhabit the human unconscious and leave within it an urge that always yearns to reproduce and multiply, to go on. I was also captivated by Isis’ words about herself in one of the Roman texts: “I am the mother of all things, the Lady of the Elements, Initiator of Worlds, Ruler of all in the Heavens above and in Hell below, the center of divine power. I am the truth behind the gods and goddesses; in me they come together in one form and one shape.” In the interpretation of these inspired texts, this is Ishtar, in history and in ancient human memory: she was a smaller secret connected to a larger secret, a secret that lay behind all the manifestations of nature and creation. Behind all that exists lies a great cosmic Woman, the source and echo of all things; all that is comes from her, and into her womb everything must return. Although all the male deities worshipped in the subsequent patriarchal cultures sprang from the worshipped Son, then took on independent personalities and rose skyward in repudiation of their earthly origins, their essence was a god who remained a son of Ishtar, retaining his ancient status as a shade of the Great Mother, complementing her as husband or son, sharing part of her attributes and capacities. He is Dumuzid in Sumer; Tamuz of Babylon; Adonis for the Phoenicians; Osiris here in Egypt; Atis in Phrygia and Rome; Dionysus for the Greeks. Temples and shrines have been built in the image of maleness, sanctifying the belief in his role as a contributor to fertility and growth.

Untitled, 2006
160 x 80 cm
Acrylic on canvas

Untitled, 2006
160 x 80 cm
Acrylic on canvas






Untitled, 2006
160 x 80 cm
Acrylic on canvas

This was the inspiration for the paintings in this exhibition, nearly 30 works titled with the inspiration, “Ishtar: Body of Seduction, Magic of Myth” which takes us back to the childhood of humanity in the universe; to the first female, the Great Mother of Humanity, to the principle on which is based the journey of the entire human race. I have tried to harvest this captivating history and avoid merely reproducing, regurgitating, or even drawing upon it for inspirational images of Ishtar, Hera, Isis, and all these names and attributes which I have examined personally during the process of restoring Her temple, and which lived within my psyche during the exploratory process. She imprinted her spirit on my paintings; in each painting and scene from the story of Ishtar, whose godfather I appointed myself, in whose temple I became a monk, this bloated woman stands with the pride of the original Ishtar at times and lies on her side at others. There is no bow for arrows or weapon in her hand, but just a branch, a flower, a bird, or a musical instrument that evokes in my ears, on occasion, the music of the universe, now settled on terra firma, now – frequently – suspended between earth and sky. The music comes from the childhood alphabet at times, and from recent memory at others, at times familiar and at times featureless. The representation of all this visually must certainly be a great dream for any artist in any field; but we shall keep dreaming. Each of us has our own Ishtar, or the Ishtar of our age, living in our dreams, in our souls, and in ourselves.

Untitled, 2006
160 x 80 cm
Acrylic on canvas

Untitled, 2006
160 x 80 cm
Acrylic on canvas

Untitled, 2006
160 x 80 cm
Acrylic on canvas

Untitled, 2006
160 x 80 cm
Acrylic on canvas

Untitled, 2006
160 x 80 cm
Acrylic on canvas

Untitled, 2006
160 x 80 cm
Acrylic on canvas